Dec 2, 2012

Modern Science Saw Cherubim and the World Fell

To get the full impact of this article, it's good to know who Wolfgang Pauli is.  The links are here if you don't already know.  He was one of the greatest physicists who ever lived, and a deeply emotional, some might say troubled man.  Our view of electron shells and the nature of atoms would not exist today without his insights. 


Jewish depiction of  Cherubim
Jewish depiction of Cherubim
By: Jay

As we continue to survey the modern world, recognizing the bombardment of lies and propaganda formerly mentioned, we look also at the confusion and warfare in the realm of gender. This is of crucial import due to the fact that it’s so often missed by those in the anti-revolutionary, anti-modern circles and niches. These crusaders and “trads” are generally the worst off, inasmuch as they assume that any adjustment made to modernity constitutes compromise, apostasy, or some other such heretical term marshaled out and slapped on keyboards with the authority of a medieval cleric in a Latin High Mass. Most often these dreamers exist in a world of theory and fantasia — I know because I was one for over a decade. In fact, it is often these types who are the only interesting people left in society, as the nihilistic, self-abnegating spirit of modernity sucks in the masses to their own doom.

The problem with these circles and niches is not ideology as ideology. Many who leave the ranks of whatever religious fringe circle or traditionalist niche do so as a result of more of an existential angst-dilemma relating to the inability to keep the strictures of the sect or religion’s guidelines. Whether Haredi Jew or Society of Saint Pius X, stories of the patterns of religious anxiety demonstrate commonalities. This is not to say that all of these religions and groups are all true or all false. This is also not to say that it doesn’t matter what religion you choose. Rather, this is more of a psychological analysis of the patterns of praxis resulting from certain worldviews, and what said groups mean in the present state of the world historical.

For these groups, the modus operandi is that of the “old world,” where reality is still structured on the pattern of some form of ancient/medieval hierarchicalism, metaphysically. Whether a gradation of being, or a celestial hierarchy, this worldview will most starkly contrast precisely in the question of metaphysics and ethics. The track of Western Enlightenment rationalism gained the upper hand by tossing out objectivity, essentialism, and telos. In its place, pragmatic psychologism and empiricism came to dominate, and then collapsed into nihilism. Modernity therefore became the inheritor of the worst of the failed philosophies of this era, leading to science basically operating and working, yet denying all the things it sought to prove.

This is yet again the manifestation of Western dialectical tensions working themselves out in chaotic fashion, producing both positive and negative results, scientifically. The result of this is scientific and technological advancement, mixed with utter post-modern nihilism. To me, nothing is more bizarre: the very thing that most proves the complexity and structured nature of reality, such as DNA, mathematics and computers, are combined to be the prime indicators of nihilism and nothingness. When Oppenheimer said he was Shiva, the Destroyer of Worlds, he was hinting at something much deeper than a mere literary reference: he was signifying the potentiality of the destruction of prima materia. Such destruction constitutes the highest form of rebellion on the part of the Sheddim, the fallen angelic hierarchy, or gods. There are few who are illuminated to the point of understanding this precisely because it requires a knowledge of ancient religion and the significance of modern scientism. I don’t claim to be an expert on the latter, but I have a good understanding of the former. And as I progress in understanding the latter, the more my instinctive analyses are confirmed.

But back to the former point: the ritual element of these things is certainly far beyond the merely factual point of the attack on nature and gender. Huxley wrote in Brave New World Revisted that all his fiction was a real plan: not a fictional dystopia. With this in mind, when we look at the elitist conception of reality, it can properly be called “magical.” That word has different meaning to different people, but this notion is intimately connected to synchronicity, numerology, ritual and liturgy. While the masses have no conception of this, this is in fact the actual “reason for the season,” as the various divine energies or sephiroth, through the implementation of the Cherubim and Seraphim, interact within time to cause world history. In fact, while so singularly dismissed as odd, this is precisely what Wolfgang Pauli saw in his famous vision with Carl Jung. Pauli, the noted physicist comparable to Einstein, was seeing what any biblical theologian knows of in Ezekiel as the Cherubim. Look at Pauli’s vision:

“There is a vertical and a horizontal circle, having a common centre. This is the world clock. It is supported by the black bird.

The vertical circle is a blue disc with a white border divided into 4 X 8 — 32 partitions. A pointer rotates upon it.

The horizontal circle consists of four colours. On it stand four little men with pendulums, and round it is laid the ring that was once dark and is now golden (formerly carried by four children). The world clock has three rhythms or pulses:

1) The small pulse: the pointer on the blue vertical disc advances by 1/32.

2) The middle pulse: one complete rotation of the pointer. At the same time the horizontal circle advances by 1/32.

3) The great pulse: 32 middle pulses are equal to one complete rotation of the golden ring.”

Wolfgang Pauli's World Clock in artistic representation.
Wolfgang Pauli’s World Clock in artistic representation.
Consider the similarity with Ezekiel 1:

9I looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, 5 and in the fire was what looked like four living creatures. In appearance their form was human, 6 but each of them had four faces and four wings. 7 Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. 8 Under their wings on their four sides they had human hands. All four of them had faces and wings, 9 and the wings of one touched the wings of another. Each one went straight ahead; they did not turn as they moved.

10Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. 11 Such were their faces. They each had two wings spreading out upward, each wing touching that of the creature on either side; and each had two other wings covering its body. 12 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. 13 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. 14 The creatures sped back and forth like flashes of lightning.

As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. 16 This was the appearance and structure of the wheels: They sparkled like topaz, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. 17 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not change direction as the creatures went. 18 Their rims were high and awesome, and all four rims were full of eyes all around

19 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. 20 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels. 21 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.

22 Spread out above the heads of the living creatures was what looked something like a vault, sparkling like crystal, and awesome. 23 Under the vault their wings were stretched out one toward the other, and each had two wings covering its body. 24 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings.”

This, I believe, is real. There really are Cherubim, and here we see modern science itself, embodied in one of its finest seeing a cherub, mystically associated with the control of space-time, as I’ve argued elsewhere on this blog. Now, it’s the sport of the common lot to laugh and mock at such things, but that is precisely why, in their arrogance, they actually block their own knowledge of reality by prima facia denying the realm of the spirit. In so doing, they make fools of themselves, denying the very possibility of doing the thing they worship — science!

Read more at - http://jaysanalysis.com/2012/12/02/modern-science-saw-cherubim-and-the-world-fell/#more-3094