This is actually an excerpt from chapter 26 of The New Answers Book. I will share the first part of this chapter on the origin/cause of death and suffering here, and you can follow the link here or at the bottom to read the rest of the chapter. If you have ever wondered, the Bible has the answer!
by Dr. Tommy Mitchell
Why do bad things happen? Through the ages, human beings have sought to reconcile their understanding of an all-powerful, loving God with the seemingly endless suffering around them.
One prominent example of this struggle is the media mogul Ted Turner. Having lost his faith after his sister died of a painful disease, Turner claimed, “I was taught that God was love and God was powerful, and I couldn’t understand how someone so innocent should be made or allowed to suffer so.”1
Is God responsible for human suffering? Is God cruel, capricious, and vindictive, or is He too weak to prevent suffering? If God truly is sovereign, how can He let someone He loves suffer?
How are these things possible if God really loves and cares for us? Is He a God of suffering?
Man’s usual response to tragedy is to blame God, as Charles Darwin did after the death of his beloved daughter Annie.
“Annie’s cruel death destroyed Charles’s tatters of beliefs in a moral, just universe. Later he would say that this period chimed the final death-knell for his Christianity . . . . Charles now took his stand as an unbeliever.”2
Is this the proper response? A correct view of history, found in the Bible, provides the answer.
To have been very good, God’s creation must have been without blemish, defect, disease, suffering, or death. There was no “survival of the fittest.” Animals did not prey on each other, and the first two humans, Adam and Eve, did not kill animals for food. The original creation was a beautiful place, full of life and joy in the presence of the Creator.
Both humans and animals were vegetarians at the time of creation. In Genesis 1:29–30 the Lord said, “See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food.”
This passage shows clearly that in God’s very good creation, animals did not eat each other (and thus, there was no animal death), as God gave Adam, Eve, and the animals only plants to eat. (It was was not until after the worldwide Flood of Noah’s Day—1,600 years later—that man was allowed to eat meat, according to Genesis 9:3.)
Because eating a plant can kill it, some people claim that death was part of the original creation. The Bible makes a distinction, though, between plants and animals. This distinction is expressed in the Hebrew word nephesh, which describes an aspect of life attributed only to animals and humans. Nephesh can be translated “breathing creature” or “living creature” (see Genesis 1:20–21, (24)). Plants do not possess this nephesh quality and so cannot die in the scriptural sense.
The original creation was very good. According to Moses in Deuteronomy 32:4, “His work is perfect.” Obviously, things are not like this any longer.
Sometime after God declared His completed creation “very good” at the end of the sixth day, one of God’s angels, Lucifer, led a rebellion against their Creator.3 Lucifer then took on the form of a serpent and tempted Eve to eat the fruit God had forbidden. Both Adam and Eve ate it. Their actions resulted in the punishment that God had warned them about. God is holy and cannot tolerate sin in His presence. The just Creator righteously kept His promise that punishment would follow their disobedience. With the rebellious actions of one man, death entered God’s creation.
Ashamed and afraid, Adam and Eve tried to escape the consequences of their sin by making coverings of fig leaves. But by themselves, they could not cover what they had done. They needed something else to provide a covering. According to the writer of Hebrews, “Without shedding of blood, there is no remission [of sin]” (9:22). A blood sacrifice was necessary to cover their guilt before God.
To illustrate the horrible consequences of sin, God killed an animal and made coats of skin to cover Adam and Eve. We are not told what type of animal was killed, but perhaps it was something like a lamb to symbolize Jesus Christ, the Lamb of God, who would shed His own blood to take away our sins.
Genesis 3 also reveals that the ground was cursed. Thorns and thistles were now part of the world. Animals were cursed, the serpent more than the rest. The world was no longer perfect but sin-cursed. Suffering and death now abounded in that once-perfect creation.
After Adam and Eve sinned and were banished from the Garden of Eden (Genesis 3:20–24), they began to have children. Each child inherited Adam’s sinful nature, and each child rebelled against his or her Creator. Every human is a descendant of Adam and Eve, born with the same problem: a sinful nature.
If we are honest with ourselves, we will realize that Adam is a fair representative for all of us. If a perfect person in a perfect place decided to disobey God’s rules, none of us would have done better. The Apostle Paul writes, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12).
In the beginning, God sustained His creation in its perfect state. The account of the Israelites wandering in the wilderness provides a glimpse of how things might have been in the original creation. The garments of the Israelites did not wear out, nor did their feet swell for the forty years they camped in the desert (Deuteronomy 8:4). God is omnipotent and perfectly capable of sustaining and protecting His creation.
When Adam sinned, however, the Lord cursed the universe. In essence there was a change, and along with that change God began to uphold the creation in a cursed state. Suffering and death entered into His creation. The whole universe now suffers from the effects of sin (Romans 8:22).
The sad things (e.g., the death of a loved one, tsunamis that kill thousands, hurricanes that leave many dead or homeless, etc.) that happen around us and to us are reminders that sin has consequences and that the world needs a Savior.
God took pleasure in all of His creation (Revelation 4:11), but He loved people most of all. He uses the deterioration of the created universe to show us the consequences of our sin. If we did not experience the consequences of our rebellion against the Creator, we would never understand that we need salvation from our sin, and we would never receive His offer of mercy for our sin.
Most people easily recognize that there is a problem in the world. We need to realize that there is One who has overcome this problem of death and suffering—Jesus Christ.
Read the rest of this article at - https://answersingenesis.org/suffering/why-does-gods-creation-include-death-and-suffering/?utm_source=homepage&utm_medium=featured-slider&utm_campaign=why-does-gods-creation-include-death-and-suffering
by Dr. Tommy Mitchell
Why do bad things happen? Through the ages, human beings have sought to reconcile their understanding of an all-powerful, loving God with the seemingly endless suffering around them.
One prominent example of this struggle is the media mogul Ted Turner. Having lost his faith after his sister died of a painful disease, Turner claimed, “I was taught that God was love and God was powerful, and I couldn’t understand how someone so innocent should be made or allowed to suffer so.”1
Is God responsible for human suffering? Is God cruel, capricious, and vindictive, or is He too weak to prevent suffering? If God truly is sovereign, how can He let someone He loves suffer?
A World of Misery and Death
Each day brings new tragedy. A small child is diagnosed with leukemia and undergoes extensive medical treatment only to die in his mother’s arms. A newlywed couple is killed by a drunk driver as they leave for their honeymoon. A faithful missionary family is attacked and killed by the very people they were ministering to. Thousands are killed in a terrorist attack. Hundreds drown in a tsunami, while scores of others are buried in an earthquake.How are these things possible if God really loves and cares for us? Is He a God of suffering?
Man’s usual response to tragedy is to blame God, as Charles Darwin did after the death of his beloved daughter Annie.
“Annie’s cruel death destroyed Charles’s tatters of beliefs in a moral, just universe. Later he would say that this period chimed the final death-knell for his Christianity . . . . Charles now took his stand as an unbeliever.”2
Is this the proper response? A correct view of history, found in the Bible, provides the answer.
Was God’s Creation Really “Very Good”?
In the beginning, about 6,000 years ago, God created the universe and everything in it in six actual days. At the end of His creative acts on the sixth day, God “saw everything that He had made, and indeed it was very good” (Genesis 1:31).To have been very good, God’s creation must have been without blemish, defect, disease, suffering, or death. There was no “survival of the fittest.” Animals did not prey on each other, and the first two humans, Adam and Eve, did not kill animals for food. The original creation was a beautiful place, full of life and joy in the presence of the Creator.
Both humans and animals were vegetarians at the time of creation. In Genesis 1:29–30 the Lord said, “See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food. Also, to every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food.”
This passage shows clearly that in God’s very good creation, animals did not eat each other (and thus, there was no animal death), as God gave Adam, Eve, and the animals only plants to eat. (It was was not until after the worldwide Flood of Noah’s Day—1,600 years later—that man was allowed to eat meat, according to Genesis 9:3.)
Because eating a plant can kill it, some people claim that death was part of the original creation. The Bible makes a distinction, though, between plants and animals. This distinction is expressed in the Hebrew word nephesh, which describes an aspect of life attributed only to animals and humans. Nephesh can be translated “breathing creature” or “living creature” (see Genesis 1:20–21, (24)). Plants do not possess this nephesh quality and so cannot die in the scriptural sense.
The original creation was very good. According to Moses in Deuteronomy 32:4, “His work is perfect.” Obviously, things are not like this any longer.
Why Do We Die Now?
If there was no animal or human death when God finished His creation and pronounced it very good, why do we die now? We see death all around us today. Something must have happened to change creation—that something was sin.With the rebellious actions of one man, death entered God’s creation.God placed Adam and Eve in a perfect paradise. As their Creator, He had authority over them. In His authority, God gave Adam a rule: “But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Genesis 2:17).
Sometime after God declared His completed creation “very good” at the end of the sixth day, one of God’s angels, Lucifer, led a rebellion against their Creator.3 Lucifer then took on the form of a serpent and tempted Eve to eat the fruit God had forbidden. Both Adam and Eve ate it. Their actions resulted in the punishment that God had warned them about. God is holy and cannot tolerate sin in His presence. The just Creator righteously kept His promise that punishment would follow their disobedience. With the rebellious actions of one man, death entered God’s creation.
Ashamed and afraid, Adam and Eve tried to escape the consequences of their sin by making coverings of fig leaves. But by themselves, they could not cover what they had done. They needed something else to provide a covering. According to the writer of Hebrews, “Without shedding of blood, there is no remission [of sin]” (9:22). A blood sacrifice was necessary to cover their guilt before God.
To illustrate the horrible consequences of sin, God killed an animal and made coats of skin to cover Adam and Eve. We are not told what type of animal was killed, but perhaps it was something like a lamb to symbolize Jesus Christ, the Lamb of God, who would shed His own blood to take away our sins.
Genesis 3 also reveals that the ground was cursed. Thorns and thistles were now part of the world. Animals were cursed, the serpent more than the rest. The world was no longer perfect but sin-cursed. Suffering and death now abounded in that once-perfect creation.
What Does All This Have to Do with Me?
If it was Adam’s decision to disobey God that brought sin into the world, why do we all have to suffer punishment?After Adam and Eve sinned and were banished from the Garden of Eden (Genesis 3:20–24), they began to have children. Each child inherited Adam’s sinful nature, and each child rebelled against his or her Creator. Every human is a descendant of Adam and Eve, born with the same problem: a sinful nature.
If we are honest with ourselves, we will realize that Adam is a fair representative for all of us. If a perfect person in a perfect place decided to disobey God’s rules, none of us would have done better. The Apostle Paul writes, “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned” (Romans 5:12).
The sad things that happen around us and to us are reminders that sin has consequences and that the world needs a Savior.As children of Adam, we all inherit Adam’s sin nature. We have all, at some point, disobeyed a command from the Creator, so we all deserve to die and suffer eternal punishment in hell. We must understand that not one of us is innocent before God. Romans 3:23 says, “For all have sinned and fall short of the glory of God.” Not one of us is worthy to stand before the Creator of the universe because we would each bring a sinful, rebellious nature into His presence.
In the beginning, God sustained His creation in its perfect state. The account of the Israelites wandering in the wilderness provides a glimpse of how things might have been in the original creation. The garments of the Israelites did not wear out, nor did their feet swell for the forty years they camped in the desert (Deuteronomy 8:4). God is omnipotent and perfectly capable of sustaining and protecting His creation.
When Adam sinned, however, the Lord cursed the universe. In essence there was a change, and along with that change God began to uphold the creation in a cursed state. Suffering and death entered into His creation. The whole universe now suffers from the effects of sin (Romans 8:22).
The sad things (e.g., the death of a loved one, tsunamis that kill thousands, hurricanes that leave many dead or homeless, etc.) that happen around us and to us are reminders that sin has consequences and that the world needs a Savior.
God took pleasure in all of His creation (Revelation 4:11), but He loved people most of all. He uses the deterioration of the created universe to show us the consequences of our sin. If we did not experience the consequences of our rebellion against the Creator, we would never understand that we need salvation from our sin, and we would never receive His offer of mercy for our sin.
Most people easily recognize that there is a problem in the world. We need to realize that there is One who has overcome this problem of death and suffering—Jesus Christ.
Read the rest of this article at - https://answersingenesis.org/suffering/why-does-gods-creation-include-death-and-suffering/?utm_source=homepage&utm_medium=featured-slider&utm_campaign=why-does-gods-creation-include-death-and-suffering
