This is a continuation of the excellent series by Horn and Putnam on Petrus Romanus, PROJECT LUCIFER, and the Vatican's astonishing exo-theological plan for the arrival of an alien savior.
The history of elemental beings including incubi and succubi or
“alien-demons” by any other name is often closely associated with a variety of
shapeshifting monsters and “cryptids” (from the Greek “κρύπτω” [krypto] meaning “hide”), whose existence
is difficult to prove by means of their ability to apparently move in and out of
Earth’s dimension or man’s visible spectrum—the human range of
sight.
One of the more
disturbing and better documented cases concerning large nonhuman primates
occurred on October 25, 1973, near Greensburg, Pennsylvania, when a young farmer
named Stephen Pulaski and more than a dozen others observed a bright red ball of
light accompanied by large humanoids. The twenty-two-year-old farmer with two
younger boys watched from a hilltop as a bright, “dome shaped” object, making a
“sound like a lawn mower,” settled over a field. He guessed it measured about
one hundred fifty feet in diameter. Suddenly, Pulaski caught sight of two large
creatures, which at first he thought were bears—one about seven feet tall and
the other taller than eight feet—walking by a fence line. He was able to
approximate their size fairly accurately, because they were silhouetted against
the railing boards. They were covered with long, dark hair and had arms that
hung down like a gorilla’s. The beings were making a sound like babies
whimpering, and a terrible odor like burning rubber was wafting up the hill from
them. The entities saw Pulaski and the two young men and started toward them. As
the younger boys ran toward the farmhouse, the twenty-two-year-old fired a
warning shot over the creatures’ heads with his hunting rifle. When they
continued forward, he shot three more times, this time directly at the larger of
the two. The big, hairy biped acted like it was hit, raised its right hand, and
the dome-shaped object went silent, disappearing
instantaneously,
but being replaced by a glowing area on the ground. At that, the beings turned
and headed into the woods. A few minutes later, a state trooper arrived to
investigate the shooting. He went with the farmer down onto the field to within
two hundred yards of the incident area. The officer later reported that the
ground was still glowing when they got there. Trees began breaking in the
forest, and the men thought something large was moving towards them from the
woods. It abruptly stopped, then, thirty minutes later, it started moving again.
A large, brown figure could be seen coming their direction, so they jumped into
the patrol car and sped to safety.
Read more at - http://www.raidersnewsupdate.com/vaticana7.htm
By Tom Horn & Cris Putnam
The history of elemental beings including incubi and succubi or
“alien-demons” by any other name is often closely associated with a variety of
shapeshifting monsters and “cryptids” (from the Greek “κρύπτω” [krypto] meaning “hide”), whose existence
is difficult to prove by means of their ability to apparently move in and out of
Earth’s dimension or man’s visible spectrum—the human range of
sight.
Examples of these would include the Yeti in the Himalayas, the
famous Bigfoot or Sasquatch of mainly the Pacific Northwest region of North
America and Canada, and the Loch Ness Monster of Scotland. Hoaxes aside,
literally tens of thousands of people throughout history and around the world
(including reputable individuals such as clergy, professionals, military, law
enforcement personnel, and even anthropologists) have seen, found biological
samples of such in hair and footprint evidence, and even filmed and recorded the
creatures’ unidentifiable language vocalizations, but have up until now failed
to capture a single physical specimen...that the public knows of. Witness
testimonies often include reports of fantastic sizes—from enormous dragons in
the sea to giant bipeds ranging in height from eight to twelve feet, with
footprints up to twenty-four inches. And then there are the phenomena frequently
connected with the appearance of cryptids that are typical of occult activity—a
retching or sulfuric odor, mysterious rapping on walls and windows, shadows and
ghostly lights inside or outside homes, disembodied voices, the levitation or
disappearance of furniture and other household items, etc.
Possibly the earliest account of a Bigfoot sighting in the US
was published over 125 years ago in a historical pamphlet that told of
frontiersmen coming across a “wild man” in the Siskiyou Mountains of Northern
California. “The thing was of gigantic size—about seven feet tall—with a bulldog
head, short ears, and long hair; it was also furnished with a beard, and was
free from hair on such parts of its body as is common among men.”[i] Another barely known confrontation with a large, hairy biped was
actually reported by President Theodore Roosevelt, an avid outdoorsman. Noah
Hutchings writes of this event: “The story appeared in The Wilderness Hunter published in 1893.
The account given by Roosevelt related that some kind of a wild beast had killed
a man and had eaten half his body in a mountain range between the Salmon and
Windom rivers. The following year, two hunters were camping in the same area
when they became aware that they were being watched by a strange creature
walking on two legs. The next day, the hunters separated. One of the hunters
arrived at camp to find the other hunter dead with his neck broken and severe
wounds to the throat area. In the article, Mr. Roosevelt reported his belief
that the hunter was killed by ‘something either half-human or half-devil, some
great goblin-beast.’”[ii]
There are even reports of apelike creatures shot
and killed followed by similar creatures coming to retrieve the corpse. One such
story tells of a Bigfoot being put down and afterwards, similar large, hairy
beings coming out of the woods to recover the body. The same creatures returned
again later to attack the cabin of those miners who had killed the beast. An
account of this event states:
At night the apes counterattacked, opening the assault by knocking a
heavy strip of wood out from between two logs of the miners’ cabin. After that
there were assorted poundings on the walls, door, and roof, but the building was
built to withstand heavy mountain snows and the apes failed to break in.… There
was…the sound of rocks hitting the roof and rolling off, and [the miners] did
brace the heavy door from the inside.
They heard creatures thumping around on top of the cabin as
well as battering the walls, and they fired shots through the walls and roof
without driving them away. The noise went on from shortly after dark till near
dawn.… The cabin had no windows and of course no one opened the door, so in fact
the men inside did not see what was causing the commotion outside.
Nor could Mr. Beck say for sure…that there were more than two
creatures outside. There were [at least] that many because there had been one on
the roof and one pounding the wall simultaneously. However many there were, it
was enough for the miners, who packed up and abandoned their mine the next
day.[iii]
One of the more
disturbing and better documented cases concerning large nonhuman primates
occurred on October 25, 1973, near Greensburg, Pennsylvania, when a young farmer
named Stephen Pulaski and more than a dozen others observed a bright red ball of
light accompanied by large humanoids. The twenty-two-year-old farmer with two
younger boys watched from a hilltop as a bright, “dome shaped” object, making a
“sound like a lawn mower,” settled over a field. He guessed it measured about
one hundred fifty feet in diameter. Suddenly, Pulaski caught sight of two large
creatures, which at first he thought were bears—one about seven feet tall and
the other taller than eight feet—walking by a fence line. He was able to
approximate their size fairly accurately, because they were silhouetted against
the railing boards. They were covered with long, dark hair and had arms that
hung down like a gorilla’s. The beings were making a sound like babies
whimpering, and a terrible odor like burning rubber was wafting up the hill from
them. The entities saw Pulaski and the two young men and started toward them. As
the younger boys ran toward the farmhouse, the twenty-two-year-old fired a
warning shot over the creatures’ heads with his hunting rifle. When they
continued forward, he shot three more times, this time directly at the larger of
the two. The big, hairy biped acted like it was hit, raised its right hand, and
the dome-shaped object went silent, disappearing
instantaneously,
but being replaced by a glowing area on the ground. At that, the beings turned
and headed into the woods. A few minutes later, a state trooper arrived to
investigate the shooting. He went with the farmer down onto the field to within
two hundred yards of the incident area. The officer later reported that the
ground was still glowing when they got there. Trees began breaking in the
forest, and the men thought something large was moving towards them from the
woods. It abruptly stopped, then, thirty minutes later, it started moving again.
A large, brown figure could be seen coming their direction, so they jumped into
the patrol car and sped to safety.
Early
the next morning, members of the Westmoreland County UFO Study Group arrived at
the farm to begin an investigation. They noted that Pulaski’s dog seemed to be
tracking something they couldn’t make out in the woods. As they were talking
with the young farmer and his father,
Pulaski
inexplicably began behaving as if he were demon possessed—convulsing, growling,
and flailing about. His own dog ran at him, and he attacked it. At the same
moment, two of the investigators started feeling lightheaded and were having
difficulty breathing. Pulaski suddenly knocked his father down as he fainted
onto the ground, face first into manure. When he snapped out of it a few moments
later, he started growling like an animal and warned, “Get away from me. It’s
here. Get back.” A sulfuric aroma filled the air as Pulaski reported seeing
a figure cloaked in all black garbs saying something to him about a man “who
is coming to save the world.” Pulaski was subsequently evaluated physically
and psychologically and found to be of sound mind and truthful. Numerous
witnesses at various phases of the incident also testified that the event
actually happened as reported.
The Pulaski farm is one example of thousands of comparable
events wherein cryptids have appeared accompanied by spiritualistic and
demonological characteristics. In another account, both a giant and small
creature teamed up to torture a young woman. This was not only captured by
multiple eyewitnesses, but also was played out repeatedly in a prison cell
before dumbfounded police officers, prison guards, medical staff, and dozens of
reporters in the heart of Manila, capital city of the Philippines. In this case,
physical evidence was even captured in the form of long, black hair from a beast
that was never identified. At the center of the episode was one of America’s
most well-known ordained ministers, Dr. Lester Sumrall, who formed the LeSEA
broadcast network.
In
the early 1950s, Dr. Sumrall was in Manila building a church, which today is
known as the Cathedral of Praise. On May 12, 1953, the Daily Mirror in Manila published a
startling story under the headline, “Police Medic Explodes Biting Demons Yarn,”
in which a most unusual story unfolded of law enforcers 
and medical examiners being
mystified by an inmate whose body continuously bore deep teeth marks. The
frightened girl claimed that two beings were appearing and biting her. One of
the devils was big and dark with long hair all over his head, chest, and arms.
He had fangs like a dog and large, sharp eyes, and his feet were at least three
times larger than normal. He was dressed in a black robe with what appeared to
be a hood on the back. His voice was deep, with a tunnel-like echo. The second
being was squatty, maybe thirty inches tall, and it was also dark, hairy, and
deformed. As the witnesses watched, the girl’s facial expressions would suddenly
change, and she would begin glancing about, as if she was seeing something the
others could not. (What she was seeing was dubbed “The Thing” by the press.)
Then the girl would start screaming and struggling against an invisible force,
before collapsing, half-conscious, into the arms of the prison staff member
holding her. At that moment, there would be teeth marks wet with saliva marking
her body. Dr. Mariano
B. Lara, then chief medical examiner of the Manila Police Department and a
university professor of pathology and legal medicine, was convinced of the
genuineness of the possession and exorcism and provided his own description,
recounted in this excerpt from the official medical report filed at the
prison:
and medical examiners being
mystified by an inmate whose body continuously bore deep teeth marks. The
frightened girl claimed that two beings were appearing and biting her. One of
the devils was big and dark with long hair all over his head, chest, and arms.
He had fangs like a dog and large, sharp eyes, and his feet were at least three
times larger than normal. He was dressed in a black robe with what appeared to
be a hood on the back. His voice was deep, with a tunnel-like echo. The second
being was squatty, maybe thirty inches tall, and it was also dark, hairy, and
deformed. As the witnesses watched, the girl’s facial expressions would suddenly
change, and she would begin glancing about, as if she was seeing something the
others could not. (What she was seeing was dubbed “The Thing” by the press.)
Then the girl would start screaming and struggling against an invisible force,
before collapsing, half-conscious, into the arms of the prison staff member
holding her. At that moment, there would be teeth marks wet with saliva marking
her body. Dr. Mariano
B. Lara, then chief medical examiner of the Manila Police Department and a
university professor of pathology and legal medicine, was convinced of the
genuineness of the possession and exorcism and provided his own description,
recounted in this excerpt from the official medical report filed at the
prison:
I find it difficult and near impossible to accept anything of a
supernatural character.… Equipped with a magnifying lens and an unbelieving mind
about this biting phenomena, I scrutinized carefully the exposed parts of her
[Clarita Villanueva’s] body, the arms, hands, and neck, to find out whether they
had the biting impressions. I saw the reddish human-like bite marks on the
arms.… At that very instant, this girl in a semi-trance loudly screamed
repeatedly.… I saw, with my unbelieving eyes, the clear marks or impressions of
human-like teeth from both the upper and lower jaws. It was a little moist in
the area bitten on the dorsal aspect of the left hand, and the teeth impressions
were mostly from the form of the front or incisor teeth. Seeing these with my
unbelieving eyes, yet I could not understand nor explain how they were produced
as her hand had all the time been held away from the reach of her mouth.…
In full possession of her normal mind, I asked her (Clarita
Villanueva) who was causing her to suffer from the bites. She answered that
there are two who are alternately biting her; one big, black, hairy human-like
fellow, very tall, with two sharp eyes, two sharp canine teeth, long beard like
a Hindu, hairy extremities and chest, wearing a black garment, with a little
whitish piece on the back resembling a hood. His feet are about three times the
size of normal feet. The other fellow is a very small one about two or three
feet tall allegedly also black, hairy and ugly.[iv]
After
first hearing the report on the radio then reading the newspaper story the next
day, Dr. Sumrall, who believed the girl was demon possessed, grew convicted that
the Lord wanted him to procure permission from prison authorities to pray for
the prostitute’s deliverance. Through his church architect, who was a friend of
the mayor of
Manila,
he received the okay to visit with the chief medical advisor of the police
department, Dr. Mariano Lara. While talking with the doctor inside the prison
morgue, Lara acknowledged to Sumrall that something beyond his professional
knowledge was happening and that he was actually afraid of “The Thing” after
witnessing the bite marks appear before his own eyes. With Lara’s approval,
Sumrall was allowed to pray for the girl while observers watched. She was very
resistant, cursing him in English (which she could not speak), screaming, and
fighting every moment to get away. The first day of prayer failed to provide
healing, and Sumrall believed he needed to fast and pray for another day. That
evening, the newspaper published his picture on the front page, three columns
wide, with the headline, “The Thing Defies Pastor.”[v] The next day would be different. Following a spiritual battle
reminiscent of an Old Testament prophet challenging the followers of Baal, and
with repentance of her sins and acceptance of Jesus as Savior, the girl was
delivered, yet, that was not the end of the story. Sumrall explains what
happened next:
As I was leaving I told Clarita that I was sure these devils would
return. “After I am gone,” I said, “they will come. Then you must demand them to
leave without my being present. You must say, ‘Go, in Jesus’ name,’ and they
will obey.” With this I left the compound.
We asked the newsmen not to write about the morning’s events,
but they said they were obliged to. The story had run for two weeks and it must
be concluded. Since the Methodist Church is the oldest Protestant denomination
in the islands, they presumed I was a Methodist, and it was in the papers that
way. They did not know how to write of such an experience; therefore, some of
what they said was not correct. But I feel mostly responsible for this, as I
gave them no interview and left the city to get away from publicity.
The devils did return to attack Clarita, and a strange thing
happened when she called on them to leave. She was engaged in a mortal struggle and
went into a coma, her fists clenched. The doctor pried her hands open and to his
astonishment, there lay some long, black, coarse hair. Dr. Lara placed this hair
in an envelope and put it in a guarded place. Under the microscope he found that
the hair was not from any part of the human body. The doctor has no answer to
this mystery—how an invisible being, presumably a devil, could have lost hair by
a visible being pulling it out.[vi] (emphasis added)
The notion of physical material like hair having been pulled
from a wraithlike demon opens the fascinating proposal that ultraterrestrial
beings (call them angels, demons, or aliens) can migrate back and forth between
different realities and take forms that are both material and immaterial. This
sounds crazy to the natural mind, yet the concept is biblical. The writer of
Hebrews reminds us to “be not forgetful to entertain strangers: for thereby some
have entertained angels unawares” (Heb. 13:2), and when the disciples of Jesus
saw His return from the grave, they “were terrified and affrighted, and supposed
that they had seen a spirit.” Jesus told them to touch Him and see that “a
spirit hath not flesh and bones, as ye see me have” (Luke 24:37–39). Similarly,
Abraham was visited by three angels in the plains of Mamre (Genesis 18:1–8).
They appeared as men and walked, talked, sat, and ate. But the truth was they
were not human at all, but spirit-beings from heaven, illustrating one of the
most dynamic facts of Scripture: that otherdimensional life forms have power to
assume tangible matter whenever it fits their cause. Does this explain how
cryptids can be there one moment and gone the next, leaving man perplexed by
their appearance and disappearance? Does this not remind of the Rephaim, which
exist in the spirit world but could also have the ability to manifest on Earth
as giant, hairy bipeds known in the Bible as Nephilim and perhaps today as
Bigfoot?
Incidentally, hair from the Manila “Thing” is not the only
example found.
In October 2012, a headline in the UK’s Mail Online read: “Sasquatch in
Siberia? Hair Found in Russian Cave ‘Belonged to Unknown Mammal Closely Related
to Man.’” The story claimed that DNA tests on suspected “Yeti hair” found in a
Siberian cave during an international expedition in 2011 was of an unknown
mammal closely related to man, but not a human. Nor did the hair belong to any
known animal from the region such as a bear, wolf, or goat, the article said.
Analysis was conducted in Russia and the US, which “agreed the hair came from a
human-like creature which is not a Homo sapien yet is more closely related to
man than a monkey.”[vii]
Then, on November 24, 2012, another press release was issued
involving a team of experts in genetics, forensics, imaging, and pathology led
by Dr. Melba S. Ketchum of Nacogdoches, Texas, and their five-year long DNA
study (submitted for peer review), which claimed “the existence of a novel
hominin hybrid species, commonly called ‘Bigfoot’ or ‘Sasquatch,’ living in
North America.” The DNA sequencing suggested that the legendary Sasquatch is
actually “a hybrid cross of modern Homo sapiens with an unknown primate
species.” Dr. Ketchum reported that her team sequenced three complete Sasquatch
nuclear genomes and determined the species is a human hybrid. “Our
study…utilized next generation sequencing to obtain 3 whole nuclear genomes from
purported Sasquatch samples,” Ketchum said. “The genome sequencing shows that
Sasquatch mtDNA is identical to modern Homo sapiens, but Sasquatch nuDNA is a
novel, unknown hominin related to Homo sapiens and other primate species. Our
data indicate that the North American Sasquatch is a hybrid species, the result
of males of an unknown hominin species crossing with female Homo
sapiens.”[viii]
Ketchum,
a veterinarian whose professional experience includes twenty-seven years of
research in genetics, including forensics, continued:
The male progenitor that contributed the unknown sequence to this
hybrid is unique as its DNA is more distantly removed from humans than other
recently discovered hominins like the Denisovan individual. Sasquatch nuclear DNA is incredibly
novel and not at all what we had expected. While it has human nuclear DNA within
its genome, there are also distinctly non-human, non-archaic hominin, and
non-ape sequences. We describe it as a mosaic of human and novel non-human
sequence. Further study is needed and is ongoing to better characterize and
understand Sasquatch nuclear DNA.[ix]
That Ketchum and her team’s findings were reported before
being peer reviewed is suspect and may turn out to be erroneous. On the other
hand, if validated, it could be another baffling evidence fragment connected to
that mysterious creature we call “Bigfoot” and “Sasquatch.”
We
ramp up this investigation into 'Skinwalking, Shapeshifting, Demonic Werewolves'
in the next entry...
