Oct 15, 2014

Guest Russ Dizdar -Dangers Of Halloween- Demons & Spiritual Warfare!

at

It's On The Money

You've probably seen or heard about these images before, images that can be found on different dollar denominations when folded the right way.  In my mind, signs, not coincidence...


Destruction of America Series
https://www.youtube.com/watch?v=tctot...
at

Objects (UFO's) In Formation As Eclipse Begins




The lunar eclipse is just starting in this clip - 20 minutes early. I filmed these four objects (UFO's) in formation minutes after I saw the first signs of the Earths shadow (penumbra) creeping onto the moon.

T-shirts: http://www.cafepress.com/crrow777
https://www.facebook.com/crrow.triple...
If you would like to support the Crrow Discovery Project, please use the PayPal link below:
Donate: https://www.paypal.com/cgi-bin/webscr...

 
at

Freemasons Funding Mind Control




Frater X, an expert in occult sciences and hermetic arts as well as member of over 9 esoteric fraternal orders, and I will ask him, “Can we trust Freemasons?” I think his answer will surprise you!
at

Shock W.H.O. report: Ebola has 42-day incubation period, not 21 days!

This is a stunner.  No disease in history that has ever been encountered had such a long incubation period.  The incubation period is that time between catching the disease and the symptoms manifesting.  It's an incredible danger for the spread of a disease, as a person can travel a long distance and come into contact with a lot of people in 6 weeks.

by Mike Adams

(NaturalNews) A jaw-dropping report released by the World Health Organization on October 14, 2014 reveals that 1 in 20 Ebola infections has an incubation period longer than the 21 days which has been repeatedly claimed by the U.S. Centers for Disease Control.

This may be the single most important -- and blatantly honest -- research report released by any official body since the beginning of the Ebola outbreak. The WHO's "Ebola situation assessment" report, found here, explains that only 95% of Ebola infections experience incubation within the widely-reported 21-day period. Here's the actual language from the report:

95% of confirmed cases have an incubation period in the range of 1 to 21 days; 98% have an incubation period that falls within the 1 to 42 day interval. [1]

Unless the sentence structure is somehow misleading, this passage appears to indicate the following:

• 95% of Ebola incubations occur from 1 - 21 days
• 3% of Ebola incubations occur from 21 - 42 days
• 2% of Ebola incubations are not explained (why?)

If this interpretation of the WHO's statistics are correct, it would mean that:

• 1 in 20 Ebola infections may result in incubations lasting significantly longer than 21 days

• The 21-day quarantine currently being enforced by the CDC is entirely insufficient to halt an outbreak

• People who are released from observation or self-quarantine after 21 days may still become full-blown Ebola patients in the subsequent three weeks, even if they have shown no symptoms of infection during the first 21 days. (Yes, read that again...)

Any declaration that an outbreak is over requires 42 days with no new infections

Underscoring the importance of the 42-day rule, the WHO document openly states that a 42-day observation period with no new outbreaks is required before declaring the outbreak is under control. In the WHO's own words:

WHO is therefore confident that detection of no new cases, with active surveillance in place, throughout this 42-day period means that an Ebola outbreak is indeed over. [1]


Learn more: http://www.naturalnews.com/047267_Ebola_outbreak_incubation_period_viral_transmission.html#ixzz3GBWMGi8a
at

Ironside Laid Aside as Dead at Birth

Ironside Laid Aside as Dead at Birth
Harry Ironside was laid aside for dead when he was born on this day, October 14, 1876 in Toronto, Canada. His mother was in a bad state and needed of all the attention she could get if she were to pull through. But God had big plans for the "dead" baby. A nurse detected a feeble pulse in him. She popped him into a bath of hot water and he quickly exercised the vocal cords which would declare Christ to perhaps a million listeners over the course of his life.

By the time he was four, he had memorized his first scripture verse. That did not set his mind at rest with God. He became a great student of the Bible, reading it through fourteen times by the time he was fourteen years old. That brought him no peace. Terrified of eternal death, he held tent meetings and services for children but, when asked if he was born again, could only stammer. But at fourteen years of age, he asked the Lord for salvation. To his surprise, he experienced no feeling, no emotion. Nonetheless, he trusted God for forgiveness of his sins and rose from his knees determined not to call God a liar by doubting him.

Now he began to preach in earnest. At that time he was associated with the Salvation Army. For five years he preached almost nonstop. He sought the experience called "sanctification" and thought he had attained it. This brought him little peace and less purity. He finally learned to look for holiness not within himself, but outside, in Christ Jesus. Leaving the Salvation Army, he became associated with the Plymouth Brethren.

Despite only an eighth grade education, Harry Ironside became one of the world's best-known and best-beloved Bible teachers, traveling the globe to give messages. Never ordained, he nonetheless pastored Moody Memorial Church in Chicago for eighteen years.

In writing his autobiography he would say, "...As I look back over all the way the Lord has led me, I can but praise Him for the matchless grace that gave me to see that perfect holiness and perfect love were to be found, not in me, but in Christ Jesus alone." He was on a preaching tour in New Zealand in 1951 when he died following a heart attack. At birth he seemed dead. At death he became alive, for we know he entered eternal life.

Bibliography:
  1. Fisk, Samuel. Forty Fascinating Conversion Stories. Grand Rapids, Michigan: Kregel, 1993.
  2. Internet articles.
  3. Ironside, Harry. Holiness: the False and the True. New Jersey: Loizeaux Brothers, 1982.
Read this article at - http://www.christianity.com/church/church-history/timeline/1801-1900/ironside-laid-aside-as-dead-at-birth-11630581.html
at

City of Houston demands pastors turn over sermons

The city of Houston has issued subpoenas demanding a group of pastors turn over any sermons dealing with homosexuality, gender identity or Annise Parker, the city’s first openly lesbian mayor. And those ministers who fail to comply could be held in contempt of court.

“The city’s subpoena of sermons and other pastoral communications is both needless and unprecedented,” Alliance Defending Freedom attorney Christina Holcomb said in a statement. “The city council and its attorneys are engaging in an inquisition designed to stifle any critique of its actions.”
 
ADF, a nationally-known law firm specializing in religious liberty cases, is representing five Houston pastors. They filed a motion in Harris County court to stop the subpoenas arguing they are “overbroad, unduly burdensome, harassing, and vexatious.”

“Political and social commentary is not a crime,” Holcomb said. “It is protected by the First Amendment.”

The subpoenas are just the latest twist in an ongoing saga over the Houston’s new non-discrimination ordinance. The law, among other things, would allow men to use the ladies room and vice versa.  The city council approved the law in June.
at

Oct 14, 2014

Strange monster "Alien" found in Singapore | Creature rare unidentified




http://www.elportaldelmisterio.com
Alien' sea creature with 100 arms found by fisherman moves like something out of your nightmares
This bizarre-looking 'alien' creature was caught by a deep sea fisherman in Singapore.
___________________________________

Credit & Copyright: Thanks Jr Saim
https://www.facebook.com/ramlan.saim
at

Wilfrid of York Passed Beyond Disputes

Wilfrid of York Passed Beyond Disputes
The leaves were red and gold, falling from the trees late in the year 709. Although old and unwell, Bishop Wilfrid of Hexham traveled southward through England to visit religious houses he had founded in Mercia. He had spent only a few days in Mercia when illness seized him. For many years, the monastery at Ripon, about twenty miles from York, had been his favorite resting place. He turned back toward Ripon. But he got only as far as a church at Oundle.

On this day, October 12, 709, Wilfrid leaned his head against some pillows. He knew he was dying and spoke a few words of admonition to the men who were with him. Then, as the monks in the nearby choir were chanting "You will send forth your spirit and they shall be created, and you will renew the face of the earth," his soul slipped from this world into another.

He had been a bishop of the Anglo-Saxons for forty-five years--troubled years in which he stamped the English church with the form it took during the Middle Ages.

Wilfrid had left home at thirteen. His mother had died and he did not get on well with his stepmother. Under the patronage of Northumbria's queen, he entered the monastery at Lindisfarne, learning the basics of the Christian faith from Celtic Christians. Wilfrid felt that something was lacking in Celtic Christianity. At eighteen, he set out for Rome. There he met the pope. He became fully persuaded that Roman ways, not Celtic, were the direction for true Christianity.

On his way home to England, he was seized along with the Archbishop of Lyons, France during an outbreak of persecution. The archbishop was executed and Wilfrid was stripped for the same fate. But one of the judges, discovering he was a Saxon, declared that Wilfrid was not under their jurisdiction and freed him.
Back in Northumbria, Wilfrid was made abbot of the newly-built monastery of Ripon. The Celtic Christians left as the Roman moved in. Wilfrid's rise was rapid after that. Disagreement between Christians who wanted to follow the Celtic tradition and those who favored the Roman divided England. Northumbria's king called a meeting at Whitby to decide the issue. Wilfrid argued so well for the Roman position that he won the day. From then on, England celebrated Easter by Rome's calendar and English priests cut their hair in the Roman style.

Wilfrid could not win such a battle without making enemies. Partly this was owing to his lack of tact. For example, when he was named bishop of York, he refused to be consecrated by English bishops but went to France. He stayed so long that the king gave York to another man. Later, after suffering shipwreck on the coast of Sussex, England, Wilfrid returned to claim his see. He had to settle for Ripon, however. But eventually he was restored to York. There he rebuilt the church--the first major stone building in England since the Romans left.

However, he angered the king by supporting the queen who had deserted the palace to become a nun. The king encouraged the Archbishop of Canterbury to split York into four smaller sees. Wilfrid protested. When this failed, he traveled to Rome and appealed directly to the pope. He was the first Englishman to do so, and set a long precedent of similar appeals. On his way back, he stopped to carry on mission work in the Netherlands.

Much of the rest of his life was spent in attempts to have the decision of Rome honored. Part of the time he was imprisoned. Part of it, he planted churches in southern and middle England. He even made a third long and dangerous trip to Rome to appeal to the pope again. Finally he got Roman authority established over the English church.

Bibliography:
  1. Atherton, Catherine. "St. Wilfrid, Archbishop of York." http://saintgeorgeschurch.org/window_wilfred.htm
  2. Barnes, Arthur S. "St. Wilfrid." Catholic Encyclopedia.
  3. Bede. A History of the English Church and People [Ecclesiastical History of England]. Harmondsworth, Middlesex, England: Penguin, 1968; Book 4, Section 24.
  4. Keck, Karen Rae. "Wilfrid." Ecole Glossary.
  5. Yorkshire Television Ltd. Wilfrid. Memorable Leaders in Christian History. [Videorecording]
  6. Various internet articles.
Read this article at - http://www.christianity.com/church/church-history/timeline/601-900/wilfrid-of-york-passed-beyond-disputes-11629744.html
at

Oct 13, 2014

Get Out of a Spiritual Slump with a Keystone Habit

This is a great primer on the need, blessings and power of prayer.  And prayer is the place the church must begin at if it hopes to see anything change for the glory of God...


 
at

Zwingli Perished by the Sword

Few know of the contributions of Ulrich Zwingli and his impact on the protestant movement. He is undoubtedly one of the major early leaders of the protestant movement, and is sadly unknown or simply forgotten by many.
Zwingli Perished by the Sword
Ulrich Zwingli was born the first of January 1481. The world he entered was passing into a spiritual and political ferment in which he would be a prime mover. As a boy he distinguished himself at studies and music. He determined to become a priest and was ordained at the age of 23.

Zwingli hand-copied and memorized Paul's letters in the original Greek. Impressed by the reform writings of the great humanist scholar Erasmus, he moved toward reformation even before Luther. The use of young Swiss men as mercenaries especially evoked his ire. Having accompanied two expeditions as a chaplain, he spoke vehemently against the practice which squandered their blood. As priest of Einsiedeln, a city whose income came from pilgrimages, he preached against pilgrimages, too, labeling them a corruption. When an indulgence was sold in Switzerland, he denounced it.
The first day of 1519 Zwingli came to Zurich, the city of his life's work. There he continued his battle against indulgences. The Pope recalled the seller. Zwingli also announced that he would not read the prescribed lessons but preach the gospel of Matthew instead. He did so, pouring forth objections to the use of images in the church, to the mass and other practices of the church which he considered to be in error. Christ alone is sufficient for salvation, he said.

It is one of the interesting characteristics of the Swiss Reformation that local leaders voted on doctrine, making religious decisions for their constituents. This practice of Zurich was followed by other Swiss Protestants and was one of the stages that led toward the creation of modern democracy.
Zurich's town leaders took to heart Zwingli's teaching. It was they, not Zwingli, who ordered that the Holy Scriptures be taught "without human additions." It was they who challenged theologians to convict Zwingli of error if they could. It was they who ordered images removed from churches.
Protestant and Catholic in Switzerland remained at odds. The Protestants established a blockade, threatening Catholics with starvation. In 1531 the Catholic cantons marched against Zurich. Zurich's forces ordered Zwingli to take the field bearing their banner.

1,500 men from Zurich faced 6,000 from the Catholic cantons. Under feeble generalship, on badly chosen ground near Kappel, they made critical errors. Failing to maul their opponents at an opportune moment, they allowed them to gain the cover of a beech wood. Then they did not retreat to a safer line while able. About 4:00 PM on this day, October 11, 1531 the Catholics began the assault. Half an hour later the Protestants were wiped out. Zwingli was among the dead. His body was quartered and mixed with dung. Told the news, Martin Luther, who disliked Zwingli, replied, "all who take the sword die by the sword."

Bibliography:
  1. Adapted from an earlier Christian History Institute story.
  2. Dowley, Tim. Eerdman's Handbook to the History of Christianity. Carmel, New York: Guideposts, 1977.
  3. "Zwingli, Ulrich." Encyclopedia Americana. Chicago: Americana, Corp. 1956.
  4. Potter, G. R. Zwingli. Cambridge: Cambridge University Press, 1976.
  5. Simon, Edith and the editors of Time-Life Books. Great Ages of Man. The Reformation. Time-Life, 1966.
  6. "Zwingli, Ulrich." The Oxford Dictionary of the Christian Church. Edited by F. L. Cross and E. A. Livingstone. Oxford, 1997.
Read this article at - http://www.christianity.com/church/church-history/timeline/1501-1600/zwingli-perished-by-the-sword-11629950.html
at

The Self Destruction Of Lecrae & Reach Records | The Truth Will Set You Free

We forget that we don't come to the Lord on our terms....we come to Him on His terms, which includes unconditional surrender of all our worldly desires....or we don't come to Him at all...


Visit us @ http://www.taliforgod.com Add us Vimeo http://www.vimeo.com/nephtali1981 Add us FB at http://www.facebook.com/nephtali1981c... & http://www.facebook.com/brothernephtali
at

ISIS Causes Iraqis to Turn to Christ at a "Stunning Pace"


"I think of the [indigenous Christian] workers who stayed behind in Mosul and the surrounding areas because there are so many who are receptive to the Gospel. They are willing to risk being in an area under the rule of ISIS for the privilege of more and more fruit for Christ." -Christian Aid Mission's Middle East director

(Iraq)—Working in northern Iraq's Kurdish region day and night to help meet the needs of people displaced by the threats and violence of the Islamic State (ISIS) in Mosul and other areas, members of an Iraqi ministry team recently came into contact with a colonel from the Kurdish forces battling ISIS. (Photo via ChristianAid.org)
 
The colonel was serving as a division commander of the Peshmerga, the Kurdistan Regional Government's armed forces, which have helped to slow the incursion of ISIS in its brutal push to establish a caliphate imposing a strict version of Sunni Islam. With the aid of U.S. airstrikes, the Peshmerga have also slowly retaken some territory. They are helping to secure the Kurdish capital of Erbil, where the ministry team assisted by Christian Aid Mission is supplying displaced people with food, clothing, beds and medicine.

The colonel had a few questions for the team members: What was the reason for offering all this aid? What was the motivation, what was the source of it?

"We spoke with him explicitly, explaining everything to him, saying that Christ taught us to love and express our love to the people in a practical way," said the team director, who informed the officer that all relief items had been donated or purchased locally.

The Peshmerga colonel, whose name is withheld for security reasons, was quick to respond.

"You see the Arabs around you in the Gulf states, which claim to be religious Muslims, have not sent us anything but terrorists," he told the ministry team members. "But you who follow Christ send love and peace and goodness to people every day."

The conversation continued at length, the ministry team director said.

"After we had a long talk with him about Christ, he bowed and prayed, asking Christ into his life," the director said. "And he said, ‘Today I am the happiest person—I've had the privilege of making this decision,’ and he received a copy of the Bible."

The colonel's experience was just one of many taking place in Iraq. In cities of refuge like Erbil for people displaced from their homes in other parts of Iraq, people are turning to Christ at a stunning pace. Tent churches are springing up in the makeshift camps. Under normal circumstances, mission strategies focus on how to proclaim Christ effectively, but the challenge now is keeping pace with the number who would receive Him, the director said.

"The greatest challenge in the ministry right now is not whether these people will accept Christ or not," he said. "In all our travel to deliver the aid and preach God's Word, we did not find anyone opposed to or rejecting our message. The challenge is how and when we will reach all those people with the message of salvation in the squares, sidewalks, roads, inside the tents and out, and everywhere." (Photo via ChristianAid.org)

Christian Aid Mission's Middle East director said that as a result of this trend, some church leaders and workers for ministry organizations are remaining in Iraq even as the cruel practices of ISIS—beheading Iraqi children who refuse to deny Christ in Qaroqosh and Western journalists elsewhere—gain greater notoriety.

"I think of workers who stayed behind in Mosul and the surrounding areas because there are so many who are receptive to the Gospel," he said. "They are willing to risk being in an area under the rule of ISIS for the privilege of more and more fruit for Christ."

Forced to trust God more than they ever have before, these Christians are growing in their relationship with God in ways they had never imagined, he said.

"I respected them before the Arab Spring because they were serving in Islamic areas, but now they are serving more and maturing even more," he said. "We need to intercede for these workers. They are all always in danger. They need God's power to show His love to the thousands of helpless people."

When Iraqi ministry workers assisted by Christian Aid Mission obtain more funds for food, water, medicine and other supplies, they have the opportunity to demonstrate Christ's love in a tangible way, he added.

"God has put within the hearts of thousands of Muslims a desire to read His Word," he said. "We can be the instruments of providing them with New Testaments and audio Bibles."

Read this article at - http://www.breakingchristiannews.com/articles/display_art.html?ID=14747
at

Wilfrid of York Passed Beyond Disputes

Wilfrid of York Passed Beyond Disputes
The leaves were red and gold, falling from the trees late in the year 709. Although old and unwell, Bishop Wilfrid of Hexham traveled southward through England to visit religious houses he had founded in Mercia. He had spent only a few days in Mercia when illness seized him. For many years, the monastery at Ripon, about twenty miles from York, had been his favorite resting place. He turned back toward Ripon. But he got only as far as a church at Oundle.

On this day, October 12, 709, Wilfrid leaned his head against some pillows. He knew he was dying and spoke a few words of admonition to the men who were with him. Then, as the monks in the nearby choir were chanting "You will send forth your spirit and they shall be created, and you will renew the face of the earth," his soul slipped from this world into another.

He had been a bishop of the Anglo-Saxons for forty-five years--troubled years in which he stamped the English church with the form it took during the Middle Ages.

Wilfrid had left home at thirteen. His mother had died and he did not get on well with his stepmother. Under the patronage of Northumbria's queen, he entered the monastery at Lindisfarne, learning the basics of the Christian faith from Celtic Christians. Wilfrid felt that something was lacking in Celtic Christianity. At eighteen, he set out for Rome. There he met the pope. He became fully persuaded that Roman ways, not Celtic, were the direction for true Christianity.

On his way home to England, he was seized along with the Archbishop of Lyons, France during an outbreak of persecution. The archbishop was executed and Wilfrid was stripped for the same fate. But one of the judges, discovering he was a Saxon, declared that Wilfrid was not under their jurisdiction and freed him.
Back in Northumbria, Wilfrid was made abbot of the newly-built monastery of Ripon. The Celtic Christians left as the Roman moved in. Wilfrid's rise was rapid after that. Disagreement between Christians who wanted to follow the Celtic tradition and those who favored the Roman divided England. Northumbria's king called a meeting at Whitby to decide the issue. Wilfrid argued so well for the Roman position that he won the day. From then on, England celebrated Easter by Rome's calendar and English priests cut their hair in the Roman style.

Wilfrid could not win such a battle without making enemies. Partly this was owing to his lack of tact. For example, when he was named bishop of York, he refused to be consecrated by English bishops but went to France. He stayed so long that the king gave York to another man. Later, after suffering shipwreck on the coast of Sussex, England, Wilfrid returned to claim his see. He had to settle for Ripon, however. But eventually he was restored to York. There he rebuilt the church--the first major stone building in England since the Romans left.

However, he angered the king by supporting the queen who had deserted the palace to become a nun. The king encouraged the Archbishop of Canterbury to split York into four smaller sees. Wilfrid protested. When this failed, he traveled to Rome and appealed directly to the pope. He was the first Englishman to do so, and set a long precedent of similar appeals. On his way back, he stopped to carry on mission work in the Netherlands.

Much of the rest of his life was spent in attempts to have the decision of Rome honored. Part of the time he was imprisoned. Part of it, he planted churches in southern and middle England. He even made a third long and dangerous trip to Rome to appeal to the pope again. Finally he got Roman authority established over the English church.

Bibliography:
  1. Atherton, Catherine. "St. Wilfrid, Archbishop of York." http://saintgeorgeschurch.org/window_wilfred.htm
  2. Barnes, Arthur S. "St. Wilfrid." Catholic Encyclopedia.
  3. Bede. A History of the English Church and People [Ecclesiastical History of England]. Harmondsworth, Middlesex, England: Penguin, 1968; Book 4, Section 24.
  4. Keck, Karen Rae. "Wilfrid." Ecole Glossary.
  5. Yorkshire Television Ltd. Wilfrid. Memorable Leaders in Christian History. [Videorecording]
  6. Various internet articles.
Read this article at - http://www.christianity.com/church/church-history/timeline/601-900/wilfrid-of-york-passed-beyond-disputes-11629744.html
at

Ebola Fears Spread - And So Do Quarantines

at