This is a re-publish of an article from last year, but it seems timely enough. Some of these article get lost in the flood of news stories, so here it is again. Theophanies (the appearance of Messiah in Old Testament times before He was incarnated in human form)occur often in the Old Testament. The Greek name for those theophanies is Metatron.
MetatronThe usual Hebrew
word for angel is mal'ak (mal-awk') which is from an unused root meaning to
dispatch as a deputy; a messenger; specifically, of God, i.e. an angel (also a
prophet, priest or teacher) Mal'ak has a pretty wide application; and can mean
either a celestial being or a human being.There are a fair number of angel
sightings recorded in the Tanakh. One celestial being in particular (called
Metatron in sacred Jewish literature) appears to be so high ranking, and so
holy, that it is authorized to go by God's name and to be treated, regarded,
received, and worshipped, as YHVH Himself. Just exactly what the story is on
that angel is hard to know for sure; but in the Scripture texts it is clear that
the demarcation between God and the angel (whose name is his Master's) is so
blurred that the two often appear to be one and the same person.Targum authors
struggled with Metatron and paraphrased the Tanakh's language in several places
attempting to side step the obvious because they just couldn't cope with that
angel's rank. But if we would all just let the Tanakh say what it has to say and
go along no matter how disturbing it might appear.
The Impassible
Chasm A being like Metatron is a necessity because it is impossible
for the True God to either communicate, or associate with Man directly. He is
just too holy——far beyond the dignity of royals any of us could possibly
imagine. Any attempt by Man, with his puny mortal mind, to fully comprehend the
lofty nature of God, would be about equal to a gnat trying to drink the ocean.
It is a Bible axiom that nobody has ever seen God; not even those of whom the
Scripture says they saw and spoke with God such as Adam, Cain, Noah, Abraham,
Jacob, Moses, and the prophets. They actually dealt with Metatron.
Ex
33:18-23 ...[Moses] said, "Oh, let me behold Your Presence!" And He answered, "I
will make all My goodness pass before you, and I will proclaim before you the
name YHVH, and the grace that I grant and the compassion that I show. But," He
said, "you cannot see My face, for man may not see Me and live." (1985 JPS
Tanakh)
John 1:18 ... No one has seen God at any time. (NIV
)
John
5:37 ……You have never heard his voice nor seen his form, (NIV)
1Tim
6:15b-16 ...God, the blessed and only Ruler, the King of kings and Lord of
lords, who alone is immortal and who lives in unapproachable light, whom no one
has seen or can see. To him be honor and might forever. Amen.
(NIV)
Humans are not permitted to view the unapproachable Light. They are
only allowed to view its proxy: The Shekinah.
God is so immense and hulking!
Solomon said that the heaven of heavens cannot contain God, much less any temple
that Man might build for Him. The entire cosmos is like a child's aquarium to
the True God. Even if the True God were to fill the universe with His Glory,
there would still be lots left over; and The Glory is not even God's real
person; it's just a glistering brilliance representing His presence! Metatron,
like The Glory, was a proxy acting for God, acting as God, speaking for God,
speaking as God, and standing in for God because the True God Himself can't be
among human beings in person.
Gen 16:6-13
……Abram said to Sarai, "Your maid is in your hands. Deal with her as you think
right." Then Sarai treated her harshly, and she ran away from her. An angel of
the Lord found her by a spring of water in the wilderness, the spring on the
road to Shur, and said, "Hagar, slave of Sarai, where have you come from, and
where are you going?" And she said, "I am running away from my mistress Sarai."
And the angel of the Lord said to her, "Go back to your mistress, and submit to
her harsh treatment."
...And the angel of the Lord said to her, "I will
greatly increase your offspring, and they shall be too many to count." The angel
of the Lord said to her further, "Behold, you are with child and shall bear a
son; you shall call him Ishmael, For the Lord has paid heed to your suffering.
He shall be a wild ass of a man; his hand against everyone, and everyone’’s hand
against him; he shall dwell alongside of all his kinsmen."
...And she
called the Lord who spoke to her, "You Are El-roi," by which she meant, "Have I
not gone on seeing after He saw me!" (1985 JPS Tanakh)
The JPS rendering
of 16:13 is more or less an educated guess because the Hebrew in that verse is
very difficult. She could have said: "Have I here seen him who sees me?" In
other words; The all seeing God is in THIS place!?! I can appreciate her
surprise. You might expect to see God in a grand cathedral, but certainly not
along a road in the middle of nowhere.
The angel that spoke with Hagar
spoke for the Lord: "For the Lord has paid heed to your suffering" and it also
spoke as the Lord: "I will greatly increase your offspring"
According to
verse 13, the angel was actually YHVH. Hagar herself didn't know who it was at
the time and so gave The Name a name of her own: El-roi: the god who
sees.
According to ancient Judaism, the angel who spoke with Hagar was God's
word—— The Memra'.
And she gave thanks before the Lord whose Word spake
to her, and thus said, Thou art He who livest and art eternal; who seest, but
art not seen! (Targum Jonathan)
And Hagar gave thanks, and prayed in the
Name of the Word of the Lord, who had been manifested to her, saying; "Blessed
be You, Eloha, the Living One of all Ages, who has looked upon my affliction."
For she said; "Behold, You are manifested also to me, even as You were
manifested to Sara my mistress." Wherefore she called the well: The Well at
which the Living and Eternal One was revealed. And, behold, it is situate
between Rekam and Chalutsa. (Jerusalem Targum)
Gen 18:1-2a ……YHVH
appeared to him by the terebinths of Mamre; he was sitting at the entrance of
the tent as the day grew hot. Looking up, he saw three men standing near him.
(1985 JPS Tanakh)
It soon becomes very apparent in the story that these three
male human beings (Hebrew: ’’iysh) are not only angels, but that one of them is
YHVH. Abraham never called the angel that, but when speaking to the three, he
did use the plural version of ’’adonai, with a final long vowel—— a version of
"lord" which is usually reserved in Scripture to be used only for God.
Gen 18:3-5 ……he
said, "My lords, if it please you, do not go on past your servant. Let a little
water be brought; bathe your feet and recline under the tree. And let me fetch a
morsel of bread that you may refresh yourselves; then go on—— seeing that you
have come your servant’’s way." They replied, "Do as you have said." (1985 JPS
Tanakh)
The three men all sat down and ate Sarah's home cooking.
Gen
18:8 ……He took curds and milk and the calf that had been prepared and set these
before them; and he waited on them under the tree as they ate. (1985 JPS
Tanakh
)
Some people, aghast at the idea of angels with natural functions
like eating food, have proposed that they only made motions of eating, i.e. they
faked it. But these angels were ’’iysh—— male human beings—— fully functioning
mortals, not androids.
It is very difficult to tell if Abraham knew at first
that these men were angels. But if he didn't, I have no doubt he caught on later
when one of them, speaking in the first person, predicted Sarah's impending
pregnancy.
Gen 18:9-10 ……They said to him, "Where is your wife Sarah?"
And he replied, "There, in the tent." Then one said, "I will return to you next
year, and your wife Sarah shall have a son!" (1985 JPS Tanakh)
The "one"
who spoke up and made that prediction was YHVH.
Gen 18:13-14 ……Then YHVH said
to Abraham, "Why did Sarah laugh, saying, ‘‘Shall I in truth bear a child, old
as I am?’’ Is anything too wondrous for YHVH? I will return to you at the time
next year, and Sarah shall have a son." (1985 JPS Tanakh)
Genesis 18 is very
informative. It reveals that YHVH is able to associate with human beings as one
Himself—— fully functioning and perfectly normal.
Gen 22:9-18
……They arrived at the place of which God had told him. Abraham built an altar
there; he laid out the wood; he bound his son Isaac; he laid him on the altar,
on top of the wood. And Abraham picked up the knife to slay his son.
...Then
an angel of the Lord called to him from heaven: "Abraham! Abraham!" And he
answered, "Here I am." And he said, "Do not raise your hand against the boy, or
do anything to him. For now I know that you fear God, since you have not
withheld your son, your favored one, from Me."
...When Abraham looked up,
his eye fell upon a ram, caught in the thicket by its horns. So Abraham went and
took the ram and offered it up as a burnt offering in place of his son. And
Abraham named that site Adonai-yireh, whence the present saying, "On the mount
of the Lord there is vision."
...The angel of the Lord called to Abraham
a second time from heaven, and said, "By Myself I swear, the Lord declares:
Because you have done this and have not withheld your son, your favored one, I
will bestow My blessing upon you and make your descendants as numerous as the
stars of heaven and the sands on the seashore; and your descendants shall seize
the gates of their foes. All the nations of the earth shall bless themselves by
your descendants, because you have obeyed My command." (1985 JPS
Tanakh)
The angel that spoke with Abraham followed a very similar format
to the one it used speaking with Hagar. It spoke for God, it spoke about God,
and it spoke as God. In this instance, it spoke that way within the very same
sentence——the second half of verse 12: "For now I know that you fear God, since
you have not withheld your son, your favored one, from Me."
If
Abraham had followed through on God's command to kill Isaac, his son would have
been reckoned an offering to the angel; because that is how the angel spoke
about it in verse 12: "you have not withheld your son, your favored one, from
Me."
In verses 15 and 16, the angel, this time speaking for YHVH, told
Abraham of YHWH's intent to bless him for offering his son.
Gen 22:15-16
..."The angel of YHVH called to Abraham a second time from heaven, and said, "By
Myself I swear, YHVH declares: Because you have done this and have not withheld
your son, your favored one," (1985 JPS Tanakh)
YHWH's
preface to the oath left out the angel's previous words: "from Me." So it is
strikingly evident that Abraham was blessed for offering Isaac to the angel, not
to its Master.
It is most puzzling how that angel can be an ambassador
speaking for God, and speaking about God, and yet at the very same time speak as
God and receive the worship of a burnt offering unless the angel of the Lord is
actually some sort of proxy manifestation of YHVH Himself.
Relating to
people in a creature's form would permit God to keep His distance from human
beings—— thereby protecting His sanctity and dignity—— while at the same time
allow The Almighty to associate with them in a limited way without endangering
their lives.
Gen 31:10-13 ……"Once, at the mating time of the flocks, I
had a dream in which I saw that the he-goats mating with the flock were
streaked, speckled, and mottled. And in the dream an angel of God said to me,
‘‘Jacob!’’ ‘‘Here,’’ I answered. And he said, ‘‘Note well that all the he-goats
which are mating with the flock are streaked, speckled, and mottled; for I have
noted all that Laban has been doing to you. I am the God of Beth-el, where you
anointed a pillar and where you made a vow to Me. Now, arise and leave this land
and return to your native land." (1985 JPS Tanakh)
That *angel sighting*
occurred in Jacob's sleep, in a dream, and is not the first time an angel of God
appeared to Jacob by this method because he saw the very same angel before in
another dream when he "anointed a pillar and made a vow to Me."
Gen
28:10-22 ……Jacob left Beer-sheba, and set out for Haran. He came upon a certain
place and stopped there for the night, for the sun had set. Taking one of the
stones of that place, he put it under his head and lay down in that place. He
had a dream; a stairway was set on the ground and its top reached to the sky,
and angels of God were going up and down on it.
...And YHVH was standing
beside him and He said, "I am YHVH, the God of your father Abraham and the God
of Isaac: the ground on which you are lying I will assign to you and to your
offspring. Your descendants shall be as the dust of the earth; you shall spread
out to the west and to the east, to the north and to the south. All the families
of the earth shall bless themselves by you and your descendants. Remember, I am
with you: I will protect you wherever you go and will bring you back to this
land. I will not leave you until I have done what I have promised
you."
...Jacob awoke from his sleep and said, "Surely YHVH is present in
this place, and I did not know it!" Shaken, he said, "How awesome is this place!
This is none other than the abode of God, and that is the gateway to
heaven."
...Early in
the morning, Jacob took the stone that he had put under his head and set it up
as a pillar and poured oil on the top of it. He named that site Bethel; but
previously the name of the city had been Luz. Jacob then made a vow, saying, "If
God remains with me, if He protects me on this journey that I am making, and
gives me bread to eat and clothing to wear, and if I return safe to my father’’s
house——YHVH shall be my God. And this stone, which I have set up as a pillar,
shall be God’’s abode; and of all that You give me, I will set aside a tithe for
You." (1985 JPS Tanakh)
That very same angel is the God to whom Jacob
gave credit for protecting him all his life.
Gen 48:15-16 ……And he
blessed Joseph, saying, "The God in whose ways my fathers Abraham and Isaac
walked, The God who has been my shepherd from my birth to this day——The Angel
who has redeemed me from all harm——bless the lads. In them may my name be
recalled, and the names of my fathers Abraham and Isaac, and may they be teeming
multitudes upon the earth." (1985 JPS Tanakh)
Jacob worshipped The Angel
as God because he believed it was YHVH. And he had good cause to. It spoke for
God, it spoke about God, and it spoke as God. Genesis identifies its name as God
when, in Jacob's dream, he said: "And YHVH was standing beside him." And the
Scripture also reports The Angel as saying for itself: " I am YHVH, the God of
your father Abraham and the God of Isaac"
Gen 32:23-31 ……That same night
he arose, and taking his two wives, his two maidservants, and his eleven
children, he crossed the ford of the Jabbok. After taking them across the
stream, he sent across all his possessions. Jacob was left alone. And a man
wrestled with him until the break of dawn.
...When he saw that he had not
prevailed against him, he wrenched Jacob’’s hip at its socket, so that the
socket of his hip was strained as he wrestled with him. Then he said, "Let me
go, for dawn is breaking." But he answered, "I will not let you go, unless you
bless me." Said the other, "What is your name?" He replied, "Jacob." Said he,
"Your name shall no longer be Jacob, but Israel, for you have striven with
beings divine and human, and have prevailed."
...Jacob asked, "Pray tell
me your name." But he said, "You must not ask my name!" And he took leave of him
there. So Jacob named the place Peniel, meaning, "I have seen a divine being
face to face, yet my life has been preserved." (1985 JPS Tanakh)
According to
Hosea, the "man" who wrestled Jacob was an angel.
Hos 12:4-5a ……In the womb
he tried to supplant his brother; grown to manhood, he strove with a divine
being, he strove with an angel and prevailed—— (1985 JPS Tanakh)
Hosea
goes on to say the angel met with Jacob at Bethuel.
At Bethel [Jacob] would
meet him, there to commune with him. (1985 JPS Tanakh)
The meeting took
place. However, in the Genesis text, it wasn't an angel who is said to have met
with Jacob at Bethuel, but God.
Gen 35:1 ……God said to Jacob, "Arise, go
up to Bethel and remain there; and build an altar there to the God who appeared
to you when you were fleeing from your brother Esau." (1985 JPS
Tanakh)
Gen 35:6-7 ……Thus Jacob came to Luz——that is, Bethel——in the land
of Canaan, he and all the people who were with him. There he built an altar and
named the site El-bethel, for it was there that God had revealed Himself to him
when he was fleeing from his brother. (1985 JPS Tanakh)
Gen 35:9-10 ……God
appeared again to Jacob on his arrival from Paddan-aram, and He blessed him. God
said to him, "You whose name is Jacob, you shall be called Jacob no more, but
Israel shall be your name." Thus He named him Israel. (1985 JPS
Tanakh)
Gen 35:15 ……Jacob gave the site, where God had spoken to him, the
name of Bethel. (1985 JPS Tanakh)
So by
combining Hosea and Genesis, it becomes very obvious that the "man" Jacob
wrestled with at Peniel was an angel of God who spoke for God, spoke about God,
and spoke as God. And actually, the literal rendering of Hosea——saaraah
'et-'Elohiym——means Jacob strove with God and won. He actually beat The Almighty
in a wrestling match!
Jacob named the site "The Face Of God" because he
believed it was God who wrestled with him there face to face on that occasion.
Many years later, the old boy reminisced about his experiences with God's
angel.
Gen 35:15 ……And he blessed Joseph, saying, "The God in whose ways
my fathers Abraham and Isaac walked, The God who has been my shepherd from my
birth to this day——The Angel who has redeemed me from all harm—— bless the lads.
(1985 JPS Tanakh)
For all intents and purposes then, The Angel was
Jacob's God. Therefore, that angel——whenever it appears as a human being——truly
is a divine mortal representing God; and it has to be respected, and worshipped,
and treated, as God Almighty.
Ex 3:1-6 …… Now Moses, tending the flock of
his father-in-law Jethro, the priest of Midian, drove the flock into the
wilderness, and came to Horeb, the mountain of God. An angel of YHVH appeared to
him in a blazing fire out of a bush. He gazed, and there was a bush all aflame,
yet the bush was not consumed. Moses said, "I must turn aside to look at this
marvelous sight; why doesn’’t the bush burn up?"
...When YHVH saw that he
had turned aside to look, God called to him out of the bush: "Moses! Moses!" He
answered, "Here I am." And He said, "Do not come closer. Remove your sandals
from your feet, for the place on which you stand is holy ground. I am," He said,
"the God of your father, the God of Abraham, the God of Isaac, and the God of
Jacob." And Moses hid his face, for he was afraid to look at God. (1985 JPS
Tanakh)
This is the
first of many encounters Moses experienced with YHWH's angel. In this scene, the
angel wasn't hiding in the blazing fire—— the blazing fire was it; which concurs
with Psalm 104.
Ps 104:4 ……He makes the winds His messengers, fiery
flames His servants. (1985 JPS Tanakh)
The word for "messenger" in that
verse is mal'ak (mal-awk'); the common word for angel. So YHWH's angels are not
always human——sometimes they are a blazing fire as in this encounter. When God
visits Man, He can assume a variety of natural shapes and textures——even as
wind.
This blazing fire is expressly identified as God. It speaks as God,
it speaks about God, and it speaks for God. The site it chose for an encounter
with Moses became holy ground during its presence. In every sense of the word,
this angel is God Almighty and Moses reacted to it in just that fashion. He hid
his face from the flame because he was afraid to look at God. It is especially
notable that the angel did not rebuke Moses nor tell him in no uncertain terms
that it was not God in the bush. Exodus identifies the angel in the bush as
God.
Ex 3:4 ……When YHVH saw that he had turned aside to look, God called
to him out of the bush: (1985 JPS Tanakh)
That angel had been the God of the
patriarchs all along, right from day one.
Ex 3:6 ……I am," He said, "the
God of your father, the God of Abraham, the God of Isaac, and the God of Jacob."
(1985 JPS Tanakh)
In the end, the angel not only commissioned Moses to
return to Egypt and rescue the people from slavery, but clearly, and without
ambiguity, it revealed its name as not only YHVH; but also as the unique, and
the only, Self Existent One.
Ex 3:13-15 ……Moses said to God, "When I come
to the Israelites and say to them ‘‘The God of your fathers has sent me to
you,’’ and they ask me, ‘‘What is His name?’’ what shall I say to them?" And God
said to Moses, "Ehyeh-Asher-Ehyeh." He continued, "Thus shall you say to the
Israelites, ‘‘Ehyeh sent me to you.’’" And God said further to Moses, "Thus
shall you speak to the Israelites: YHVH, the God of your fathers, the God of
Abraham, the God of Isaac, and the God of Jacob, has sent me to you: This shall
be My name forever, this My appellation for all eternity. (1985 JPS
Tanakh)
Ex 13:18b-22 ……Now the Israelites went up armed out of the land
of Egypt. And Moses took with him the bones of Joseph, who had exacted an oath
from the children of Israel, saying, "God will be sure to take notice of you:
then you shall carry up my bones from here with you." They set out from Succoth,
and encamped at Etham, at the edge of the wilderness. The Lord went before them
in a pillar of cloud by day, to guide them along the way, and in a pillar of
fire by night, to give them light, that they might travel day and night. The
pillar of cloud by day and the pillar of fire by night did not depart from
before the people. (1985 JPS Tanakh)
It is truly amazing how many forms
God can assume as an angel. In previous passages He appeared as a male human
being, a wind, a blazing flame——and now a cloud. That the cloud was God is
obvious from these next passages:
Ex 14:19-20 ……The angel of God, who had
been going ahead of the Israelite army, now moved and followed behind them; and
the pillar of cloud shifted from in front of them and took up a place behind
them, and it came between the army of the Egyptians and the army of Israel. Thus
there was the cloud with the darkness, and it cast a spell upon the night, so
that the one could not come near the other all through the night. (1985 JPS
Tanakh)
Ex 14:24 ……At
the morning watch, YHVH looked down upon the Egyptian army from a pillar of fire
and cloud, and threw the Egyptian army into panic. (1985 JPS Tanakh)
God
is very versatile. Although YHVH was down on the earth leading the people of
Israel at that time, He didn't actually have to leave heaven to do it. By His
angels, The Almighty can be anywhere at any time doing any task imaginable down
here on the planet.
Ex 23:20-22 ……I am sending an angel before you to
guard you on the way and to bring you to the place that I have made ready. Pay
heed to him and obey him. Do not defy him, for he will not pardon your offenses,
since My Name is in him; but if you obey him and do all that I say, I will be an
enemy to your enemies and a foe to your foes. (1985 JPS Tanakh)
That
phrase: "pay heed to him and obey his voice" can only apply to God. In all the
forty years of wanderings, no other celestial beings issued marching orders to
Moses nor led the people of Israel in the right direction. And when it was time
to start conquering Canaan, My Name showed up as a male human being and reminded
Joshua who his boss was.
Josh 5:13-15 ……Once, when Joshua was near
Jericho, he looked up and saw a man standing before him, drawn sword in hand.
Joshua went up to him and asked him, "Are you one of us or of our enemies?" He
replied, "No, I am captain of the Lord’’s host. Now I have come!" Joshua threw
himself face down to the ground and, prostrating himself, said to him, "What
does my lord command his servant?" The captain of the Lord’’s host answered
Joshua, "Remove your sandals from your feet, for the place where you stand is
holy." And Joshua did so. (1985 JPS Tanakh)
The Hebrew word Joshua used
to address the man is a form of "lord" used only of God in the Tanakh. It is
very notable that the man did not rebuke Joshua for worshipping him. And just
like Moses' experience with the blazing fire, the man ordered Joshua to remove
his shoes because his presence made the site holy just as the blazing fire's
presence at the burning bush made that site holy.
Judg 6:11-13
……An angel of YHVH came and sat under the terebinth at Ophrah, which belonged to
Joash the Abiezrite. His son Gideon was then beating out wheat inside a
winepress in order to keep it safe from the Midianites. The angel of YHVH
appeared to him and said to him, "YHVH is with you, valiant warrior!" Gideon
said to him, "Please, my lord, if the Lord is with us, why has all this befallen
us? Where are all His wondrous deeds about which our fathers told us, saying,
‘‘Truly the Lord brought us up from Egypt’’? Now the Lord has abandoned us and
delivered us into the hands of Midian!" (1985 JPS Tanakh)
At first,
Gideon, unaware of the true identity of the visitor, starts off by calling him
the common, polite form of "lord." Soon he will discover that when the angel
said: "YHVH is with you" its words were truly literal.
Judg 6:14 ……YHVH
turned to him and said, "Go in this strength of yours and deliver Israel from
the Midianites. I herewith make you My messenger." (1985 JPS Tanakh)
At
this point, Gideon began to suspect who the visitor really was and switched over
to the Hebrew form of "lord" that is reserved for God only.
Judg 6:15-18
……He said to Him, "Please, my [Lord], how can I deliver Israel? Why, my clan is
the humblest in Manasseh, and I am the youngest in my father’’s household." YHVH
replied, "I will be with you, and you shall defeat Midian to a man." And he said
to Him, "If I have gained Your favor, give me a sign that it is You who are
speaking to me: do not leave this place until I come back to You and bring out
my offering and place it before You." And He answered, "I will stay until you
return." (1985 JPS Tanakh)
Gideon, overcome with excitement, runs off to
prepare an offering for YHVH, who is now left under the tree, delayed by the
whim of a mere mortal.
Judg 6:19-24 ……So Gideon went in and prepared a
kid, and [baked] unleavened bread from an ephah of flour. He put the meat in a
basket and poured the broth into a pot, and he brought them out to Him under the
terebinth. As he presented them, the angel of God said to him, "Take the meat
and the unleavened bread, put them on yonder rock, and spill out the broth." He
did so.
...The angel of YHVH held out the staff that he carried, and touched
the meat and the unleavened bread with its tip. A fire sprang up from the rock
and consumed the meat and the unleavened bread. And the angel of YHVH vanished
from his sight. Then Gideon realized that it was an angel of YHVH; and Gideon
said, "Alas, O Lord God! For I have seen an angel of YHVH face to face." But
YHVH said to him, "All is well; have no fear, you shall not die." So Gideon
built there an altar to YHVH and called it Adonai-shalom. To this day it stands
in Ophrah of the Abiezrites. (1985 JPS Tanakh)
After Gideon
was convinced beyond a doubt that he really was being visited by YHVH, he became
very frightened. YHWH's angel in this instance is stunning. It was human, it
received worship, it was visible, and it let a mortal look upon it; yet it was
unmistakably YHVH himself. So why then does modern Judaism have so much trouble
accepting the New Testament's report that God's word, The Memra', appeared in
Eretz Israel as a human being back in Jesus' day? It's not like that was
anything new. It was actually quite redundant.
John 1:14 ……And the Word
became flesh and dwelt among us, and we beheld His glory, the glory as of the
only begotten of the Father, full of grace and truth. (NKJ)
Gideon would
be amazed at modern Judaism's skepticism. If people don't want to believe Jesus
of Nazareth is in some way YHWH's angel, that's okay by us. But don't ever say
it is impossible for God to associate with mortal men as a mortal man Himself.
There's just too many examples in the Tanakh to the contrary.
It is a
well known Bible axiom that no man can look upon God in person. Yet the Tanakh
clearly says that on at least one occasion, Moses and Israel's leaders were
permitted to see God for themselves.
Ex. 24:1-11 ...Then He said to
Moses, "Come up to the Lord, with Aaron, Nadab and Abihu, and seventy elders of
Israel, and bow low from afar. Moses alone shall come near the Lord; but the
others shall not come near, nor shall the people come up with him."......Then
Moses and Aaron, Nadab and Abihu, and seventy elders of Israel ascended; and
they saw the God of Israel: under His feet there was the likeness of a pavement
of sapphire, like the very sky for purity. Yet He did not raise His hand against
the leaders of the Israelites; they beheld God, and they ate and drank. (1985
JPS Tanakh)
That is one of the most astonishing passages in the Tanakh.
Try as we might to spiritualize the meaning of that passage, it is so clearly
evident that Moses and his friends saw the God of Israel as a real live person
standing before them, not just some kind of dream or prophetic
vision.
According to a story in the Talmud (b. Sanhedrin 38b) a man
identified as a schismatic—— a Jewish follower of Jesus—— was talking to a rabbi
about Ex 24:1. The Jewish believer was trying to argue that it seemed odd that
God would say to Moses; "Come up to YHVH" instead of saying; "Come up to Me."
Wouldn't that imply that there is more than one divine Person?
The rabbi
answered that God was not talking about Himself but about the angel Metatron,
the most powerful angel in rabbinical literature, whose name is his Master's. In
other words, when God said "Come up to YHVH", He did not actually mean "Come up
to Me." He meant "Come up to Metatron, whose name is YHVH." So according to
classical rabbinical interpretation, Metatron and YHVH are often one and the
same person. So when people in the Old Testament met with Metatron, they met
with God.
Metatron's existence in the Old Testament lends a great deal of
credence to the plausibility of yet another with authority to speak as God, to
speak for God, and to be worshipped as God: Jesus of Nazareth.
Heb 1:1-3
……In the past God spoke to our forefathers through the prophets at many times
and in various ways, but in these last days he has spoken to us by his Son, whom
he appointed heir of all things, and through whom he made the universe. The Son
is the radiance of God's glory and the exact representation of his being,
sustaining all things by his powerful word. (NIV)
Phil 2:8-11 ……And being
found in appearance as a man, he humbled himself and became obedient to
death——even death on a cross! Therefore God exalted him to the highest place and
gave him the name that is above every name, that at the name of Jesus every knee
should bow, in heaven and on earth and under the earth, and every tongue confess
that Jesus Christ is Lord, to the glory of God the Father. (NIV)
The
Name, that is above every name, is the name YHVH. God granted Jesus of Nazareth
the right to use The Name for himself so that he may speak for God, that he may
speak as God, and that he may receive worship as God just as Metatron did in
ancient times. Refusal to worship and serve Jesus as Almighty God insults the
True God, and shows a gross lack of respect for The Name.